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30 SEPT - 2 OCT 2020

Online

 

Global Orthodoxy

The Institute of Eastern Christian Studies, in cooperation with the Faculty of Philosophy, Theology and Religious Studies of the Radboud University in Nijmegen, the Netherlands, is proud to announce the first conference on Global Orthodoxy. The conference will take place on Wednesday 30 September, Thursday 1 October and Friday 2 October 2020.

The main theme is the question as how the rise of migrant Orthodox (Eastern and Oriental) communities in Europe, the Americas, Africa and East Asia, together with a generally growing degree of internationalization of local churches after colonialism and communism, has contributed to a new type of global Orthodoxy whose sketchily contours take up earlier manifestations of global Orthodoxy, but also display new forms and connections.

During the conference, distinguished scholars will introduce various aspects of the main theme. Keynote speakers are José Casanova (Berkley Center for Religion, Peace and World Affairs, Georgetown University, Washington D.C., USA), Alexander Agadjanian (Russian State University for the Humanities, Moscow), and Maria Hämmerli (Religious Studies, University of Fribourg, Switzerland). In addition, there will be 6 different panels on different sub-themes.

About the theme

About a hundred years after the redrawing of the maps of Europe and the Middle East in the wake of World War I, Orthodox churches, both of the Oriental and Eastern traditions, find themselves in a thoroughly changed context. The resurgence of religious institutions and religious practices in the former Soviet republics, the changing status of the various autocephalous churches vis-à-vis Constantinople and Moscow, the wars in the Middle East and Russia’s political and clerical involvement, and the ever growing migration of Orthodox Christians to countries (almost) without historical ties to Orthodoxy all contribute to a new and challenging context of Orthodox traditions and institutions. Europe as a continent and a political structure forms a particular case, with its split into countries with longstanding Orthodox traditions (such as Greece, Romania and Serbia) and the politically dominant countries which traditionally were considered Protestant and/or Roman Catholic – which now happen to be the countries where considerable numbers of Orthodox immigrants have settled (with some estimates putting these migrants at two million; see the Pew Report on Orthodoxy of 2017). Some of these communities are relatively new, others already see a second or even third generation, and both young and older communities have attracted converts from their new homelands and experience change towards new, blended identities.

Challenges in Theory, Challenges in Structure

These changes in religious, sociological, economic and political context constitute a major challenge to the Eastern and Oriental Churches, in the host countries as much as in their home countries. The challenge concerns a number of areas, as their relationship to society at large and the state institutions, their relationships to religious pluralism, and to sometimes rival religions and religious traditions. Another part of the challenge relates to the dominance of secular world views in (Western) host countries and accompanying ethical and societal norms. These challenges – and the variety of responses already provided within different milieus – has led and will probably continue to lead to new coalitions and renewed cooperation between various Orthodox Churches. It will yet probably also increase tensions and misunderstanding between various parts of the Orthodox Churches, especially between patriarchates situated in the home countries on the one hand, and bishops and their dioceses on the other hand, who have to deal with rather different circumstances.

What may be at stake as the result of these complex processes is the emergence of something like a global Orthodoxy, which mirrors similar developments in Catholic, Protestant and Pentecostal circles. These developments in Christianity resemble the increasing globalization of other religious traditions, such as Islam, Judaism and Buddhism. Each of these traditions wrestle with tensions between various aspects of their religious traditions, which in some cases put much emphasis on its localized forms, and in other tend to prioritize the transnational and global.

 

For this conference it is assumed that Orthodox Churches tend to take a special position in this particular dynamics, with strong emphasis on localized, regional and linguistically distinct traditions which at the same time are interpreted as fully fledged representations of the ‘universal church’. It is a model that is both challenged by, but in some respects also further developed in view of processes of globalization, geopolitical changes and migration.

New Theologies, Same Tradition

At the same time, the named challenges shift the balance towards other, hitherto less developed fields of theology, apart from the classical theological disciplines. Whether appreciated or not, new theological disciplines are emerging. Orthodox theologians over the world are now urged to develop their positions not only in traditional fields systematic theology, biblical theology, liturgical theology and the like, but also to offer elements of social teaching, political theology, social anthropology and global ethics. Accordingly, inter-confessional and inter-religious dialogue experiences a concomitant shift from fundamental towards ethical questions, including debates about human rights, traditional values and the like.

The conference hopes to address the question of the formation of a global Orthodoxy, taking into account the developments in the Eastern Orthodox Churches, most of which come from majority contexts, as well as in the non-Chalcedonian, mostly Oriental Churches, mostly from minority contexts, thus inviting sustained attention to similarities in and differences between both sub-traditions, mutual influences and communalities between these sub-groups.

 

Sponsors

Keynote Speakers

FEATURED EXPERTS

01

Keynote Speaker

José Casanova

Berkley Center for Religion, Peace and World Affairs, Georgetown University, Washington D.C., United States of America

Keynote lecture

 October 2, 16:00-17:00 

Alexander Agadjanian

Professor, Center for the Study of Religion, Russian State University for the Humanities, Moscow, Russia

Keynote lecture

September 30, 16:00-17:00

‘Being Christian Orthodox in the 21st Century: the Unbearable Lightness of Identity’

02

Keynote Speaker

03

Keynote Speaker

Maria Hämmerli

Religious Studies, University of Fribourg, Switzerland

Keynote lecture

 October 1, 16:00-17:00 

Heleen Murre-van den Berg

Institute of Eastern Christian Studies,

Radboud University, Nijmegen, The Netherlands

Introduction

September 30, 15:45-16:00

04

Keynote Speaker

Panels

FEATURED EXPERTS

Panel 1

September 30

Ksenia Medvedeva

Doctoral candidate, Graduate School of North American Studies, Freie Universität Berlin, Germany

Matthew Miller

Professor of History, University of Northwestern, St. Paul, Minnesota, USA

Magdalena Nordin

Associate Professor of Sociology of Religion, Gothenburg University, Sweden

Planting Eastern Orthodox Monasticism in North America

Eastern Christianity in the Twin Cities:

The Churches of Minneapolis and Saint Paul since 1989

Integration and Tradition: the Making of the Syriac Orthodox Church in Sweden

17:30-18:30

Panel 2

October 1

15:00-16:00

Marco Guglielmi

Research Fellow, Center for Religious Studies of Bruno Kessler Foundation, Trento, Italy

Orthodox Eastern Diaspora’s in Italy:

the Romanian Orthodox Church as a Transnational Religion

Iuliia Korniichuk

Associate Professor of Religious Studies, 

National Pedagogical Dragomanov University, Kiev, Ukraine

At home among strangers and strangers among their own: Ukrainian Orthodox migrants in Poland

Candace Lukasik

Postdoctoral Fellow, John C. Danforth Center on Religion and Politics , Washington University in St. Louis, USA

Colonial Remnants and Secular Threats in Transnational Coptic Orthodox Contexts

Panel 3

October 1

17:30-18:30

Project team:

Heleen Murre-van den Berg, Jan Gehm, Matija Miličić, Habtom Yohannes

Presentation ERC project

Rewriting Global Orthodoxy:

Oriental Christianity in Europe

between 1970 and 2020

Panel 4

October 2

15:00-16:00

Aleksei Borzov

Associate Professor, General History Department, Vladimir State University, Vladimir, Russia

We are an indigenous American Church, we are not a diaspora. Americanization Trends in the Greek Orthodox Church in the USA (Second Half of the 20th – early 21st Centuries)

Vladimir Cvetković

Research Fellow, Institute for Philosophy and Social Theory, University of Belgrade, Serbia

Parisian School, Athenian School and American Orthodox Theological Diaspora

Sarah Riccardi-Swartz

Postdoctoral Fellow, Center for Religion

and Conflict, Arizona State University, USA

Amerika krasivaya:

Of Guns, God, and Vodka

Panel 5

October 2

17:30-18:30

Alda Benjamen

Fellow, John W. Kluge Center at the Library of Congress, Washington, DC , USA

Speaking to the State:

Assyrian Intellectuals and the Ba’th Regime of the 1970s

Sielke Beata Kelner

Postdoctoral Researcher, Institute for History, Leiden University, The Netherlands

From Capitol Hill to Jilava:

Christian transnational activism and Father Calciu-Dumitreasa

Tobias Köllner

Project Manager Social, Cultural and Religious embedding of Family Businesses, WIFU, Witten/Herdecke University, Germany

Religion and Politics in Orthodoxy:

Is Symphonia still the Relevant Category?

Panel 6

October 2

18:30-19:15

Deputy Director, Volos Academy for Theological Studies, and Lecturer, Hellenic Open University, Patras, Greece

Personhood as Glocal Citizenship:

Its Christian Roots and the Challenge of the Immigrant Crisis. An Eastern Orthodox political theological reflection 

Nikolaos Asproulis

Elena Besschetnova

Assistant Professor, School of Philosophy, Faculty of Humanities National Research, University Higher School of Economics, Moscow, Russia

Ecumenical Ideas of Vladimir Solovyov

and the Holy See

 
 

Timetable

 
 
 

Registration

To register for the conference, please take the time to fill out the information below. Registration is free.

Before the start of the conference, you will receive an e-mail with the invitation(s) to digitally join the lectures and/or panels you have registered for.

I want to participate:
I want to participate only in:
 

Global Orthodoxy 

Conference 2020

Transnational Oriental and Eastern Orthodox Communities in the Twentieth and Twenty-First Centuries

What

Global Orthodoxy
Conference

When

30 September 2020

1 October 2020

2 October 2020

Where

Online

Contact Us

To learn more about the conference, don’t hesitate to get in touch!

Institute of Eastern Christian Studies

Instituut voor Oosters Christendom (IVOC)

Erasmus Building of the Radboud University (17th floor)

Erasmusplein 1

6525 HT Nijmegen

The Netherlands

+31 24 3615603

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